An Anabaptist Response to Gun Violence

There is a gap in Mennonite response to mass shootings. After a  shooting, when secular headlines buzz with gory details and harrowing survivals, Mennonite news outlets often continue posting business-as-usual news. Over the past few years, as shootings occur, I’ve begun Googling the location + “Anabaptist” or “Mennonite.” When I did it three days after the Sutherland Springs shooting, the first page of search results all read “Missing: Anabaptist.”

Occasionally, a Mennonite publication will carry a call to prayer or brief opinion that restates a general commitment to pacifism, but most often, we are left with the distinct, lonely feeling that pacifism means existing above the fray, and existing above the fray means pretending the violence didn’t happen.

Google Anabaptist mass shooting

A typical Google search after a mass shooting. (The second hit is a newspaper summarizing local headlines, which included coverage of the shooting on the same page where Anabaptists were given a nod during Reformation Day celebrations.)

Congregations in the same state or region may respond by attending a vigil, but often Anabaptist response is based on proximity and the coverage is a summary of the reactive response. It is not a proactive churchwide movement but a rippling in one corner of the fabric.

Days after the shooting in Las Vegas, Chicagoland Mennonite pastors met for our monthly pastors’ meeting. For months, we’d planned to have a speaker from Mennonite Central Committee facilitate a conversation about gun violence. Most of the pastors admitted we’d never talked with our congregations about gun violence. We didn’t know how. Continue reading

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You Can’t Kill Hitler

Last week, while wandering through Exodus 15 debating whether or not the death of Pharaoh’s soldiers was justified, the teenagers (I would call them my teenagers, but they are uncomfortable with possessive pronouns, so these particular teenagers shall remain ambivalently “the” teenagers) stumbled into the age-old pacifist dilemma:

If given the opportunity to kill Hitler, would you, and would you still call yourself a pacifist?

Much to their frustration, at the time, I didn’t answer the question. The answer is, of course, no. The answer is always “no,” because this question is first of all a word-trap designed to catch pacifist inconsistencies. Its phrasing, almost always spoken by pro-war voices looking to poke holes in the pacifist stance, is based on flawed logic.

Die, fascist scum?

Die, fascist scum?

You can’t kill Hitler because you can’t kill Hitler. The whole premise of the question assumes (1) that there is such a thing as moral murder and (2) that it is possible for a human to, factoring all information, come to the utilitarian conclusion and carry out the ethical action that results in death. The question is, “Knowing what we know now, assuming you could apparate to a point in time in which all confluence of factors aligned to allow for the murder of a despot that is guaranteed to result in a net loss of fewer lives, would you align yourself to be the arbiter of death and justice?” Continue reading