There isn’t much to be surprised by in Charlottesville. There’s much to grieve, but none of it should be a surprise. All the elements of Saturday’s events have been in headlines for months, or years, and they are quintessential to this time: cars swerving into crowds; statues of Confederate warriors being removed; white nationalist rallies; Black Lives Matter; pedestrians injured. As if someone scrambled up bits of headlines until it yielded this.
What do we do now? Grief wants comfort. Comfort is action. We want to do something. We have to do something.
[Edit: The original draft of this post faced valid criticism for a why-can’t-we-all-get-along, syrup-y vision of white-Anabaptist heroism. A revised post, with this feedback in mind, is forthcoming in the Mennonite World Review. White Anabaptists have their own history of racism. Critiques of anti-oppression work are meaningless if they are veiled excuses for our own racism. This is not the moment—it is never the moment—for armchair calls for peace-in-order-to-avoid-examining-white-privilege. This column is not a critique of anti-oppression work–I have many non-pacifist friends doing valuable anti-oppression work and I will not criticize them for their effective, difficult work. This is a proposal for how white Anabaptists, because of their pacifist claims, can do uncomfortable, enemy-loving, transformative peacemaking at a theoretical and practical level.] Continue reading