They came into Jerusalem. After entering the temple, Jesus threw out those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves.
Some days, you do flip the tables. The day after Jesus shows patience in the temple, he returns and commits this drastic protest art/social movement, inviting the temple visitors to radically rethink their relationship to God. Jesus throws out those who market salvation via consumption (of the currency exchange for tithes; the purchase of doves for sacrifice). Jesus invites the temple visitors to bring their whole, bare, vulnerable selves to God and that that will be enough to save them, whatever it is they need saving from. It is this moment that cues all the dominoes that will fall until Jesus hangs on a cross. And yet Jesus takes the risk. Resilient people have been burned, threatened, lost friends—they know what’s at stake in their actions. And sometimes, they take the risk anyway.
Ruth, a perennial personality in these last 33 days, also chooses risk when she approaches Boaz late one night and essentially says, “thanks for your donations but I deserve to be more than a charity case to assuage this community’s guilt that so get it together and marry me.” And her honest, unconventional proposal works (but that’s another story). The point is that this is a real risk for Ruth: she’s a widow; she knows marriage isn’t as secure as it appears. She knows, better than anyone, the heartbreak she’s risking and, for all that she is a charity case, she’s pretty stable at the moment. She could continue with the status quo, gleaning for survival, for a long time. But she decides to risk connection and risk the possibility of new, healed community.
Takeaway: Resilient people have walked through the fire; they know it burns. And they know it warms. They’ve experienced pain, but they’ve realized if they spend their whole life avoiding pain, they’ll also avoid joy, love, belonging, hope. Tomorrow, Palm Sunday, marks the beginning of the last week of this practice. What do you want to hold in this last week of thinking intentionally about resilience? Are there risks you’re weighing, and are you trying to rig the scales in favor of the decision that scares you less? Try to hold that risk not in terms of how scary it is but in terms of the possibility of healing, for yourself and your community.
Gathering the Stones is providing 40 days of reflections on resilience during Lent. Check back for new reflections every day (except Sundays).