This is one thing to be grateful for in the Trump presidency: Donald Trump identifies so crassly and insincerely as Christian that when he speaks no one can pretend it has anything to do with an actual faith in a living God who could assert any sort of authority (moral or otherwise). Even the right-wing evangelicals who support Trump make no pretense of endorsing his lifestyle or faith. Instead, they speak of him as an example of “God using flawed means to accomplish noble ends.”
It’s a small blessing for the progressive Christians who read Jesus as a revolutionary peasant who condemned the extreme wealth disparity of his time and gave away free healthcare and food. Continue reading
Everybody’s a little bit racist, or so the song goes. But what about Jesus? The more time I spend with Matthew 15 (and I’ve been spending a lot of time with it), the more clearly it becomes a racially-motivated exchange. It’s one of the problem passages of the New Testament where Jesus comes out looking racist. It’s the story of the Syro-Phonecian woman who needs a miracle. To call her Syro-Phonecian is putting it nicely; Mark puts it nicely in his parallel version (7:24-30). But Matthew calls her a Canaanite woman, a derogatory, outdated term that recalls a long history of racial tension between Jews and Canaanites. Where Mark tries to de-escalate the situation, Matthew reports that sparks were flying and tensions were high.
Jesus was only in Tyre and Sidon–a non-Jewish territory–because he’d gotten into a kerfuffle with the Pharisees and was laying low. Jesus left his rural Jewish homeland to spend a couple weeks hiding out with the Gentiles (read: pagans and hedonists). It’s not that Jesus and the disciples want to be around the Gentiles, it’s more that they don’t want to put their lives at risk by standing too close to an angry Pharisee. Continue reading