Day 27: And the System has not Comprehended

The light shines in the darkness, but the darkness has not overcome it.

-John 1:5

There are people who say that soccer is a religion, and it meets my first litmus test of religion: when the question is asked, “Has it caused more harm than good?” there are compelling arguments on both sides, and neither is a clear winner. Religion is a blunt force that exposes the angels of our better natures as well as the devil inside each of us. 

I don’t believe, however, that soccer is a religion (although I believe some people practice it that way). Soccer is, first and foremost, a language. It creates lineage and connection between strangers; allows us to ask and receive answers; opens a dialogue; offers a way to communicate.  No sooner do I begin to speak this language than Audre Lorde’s words come to me, “These are the master’s tools, but I need them to speak to you.” 

We cannot play the beautiful game without the master’s tools. When I began this project of writing Advent devotionals from the beginning of the World Cup to Christmas Eve, I hoped to learn how to live faithfully within massive systems of injustice. How to dismantle the system and dream new dreams and avoid hypocrisy and be good. The World Cup didn’t teach me this, but a lifetime of following Jesus has left me still learning, too. 

Traditionally, John 1:5 is translated “the darkness has not overcome [the light].” However, the Greek work for overcome, katalambano, more commonly meant something like, “to lay hold of with the mind; to understand, perceive, learn, comprehend.” Some translations read, “The light shines in the darkness and the darkness has not comprehended it.” 

We take the master’s tools and we use them in ways that the system does not comprehend. As the poet Wendell Berry wrote, “As soon as the generals and the politicos can predict the motions of your mind, lose it.” This line can feel reductionist, but as Berry goes on, he points us to the gospel Jesus taught us: “Do something every day that won’t compute…. Ask the questions that have no answers. Invest in the millennium. Plant sequoias.” Play the beautiful game for the sake of play. Clown on the empire where you can. Invert the rituals that idolize the powerful. 

Wendell Berry, Kylian Mbappe, the Iranian national football team, Stephanie Frappart, Tyler Adams, Walter Wink, Walid Regragui, Megan Rapinoe, Audre Lorde… these saints remind us that these are the master’s tools, but we can use them for liberation, for salvation, for love. This is what Jesus teaches us, too. 

It takes more than repurposing the system’s tools to save ourselves. It also takes grace, love, and divine intervention. We cannot resolve the paradox of faithful living under empire, not in a lifetime. But we can shine in a way that the system does not comprehend. As we celebrate this new birth, we celebrate the child who, as much as anything, taught us to be incomprehensible, creative, loving, playful creatures. The light shines in the darkness, and the beautiful game continues.

Thanks for joining me on this journey of faith and football.

Day 26: After the Hype

The Spirit of the Sovereign God is on me
because God has anointed me
to preach good news to the poor.
God has sent me to bind up the brokenhearted
to proclaim freedom for the captives
and release from darkness for the prisoners.

-Isaiah 61:1-2

Today I am thinking about Joseph. Not the faux-father of Jesus; I’m thinking about Joseph of Arimathea. He’s not part of the Advent story. When Jesus is born, Joseph probably a 23-year-old techno-optimist working at Amazon who every now and then buys a bottle of good wine for his working class friends. Joseph of Arimathea is the ultimate “nice white ally.” 

Throughout the Bible runs a thread that asks the question, “Can a rich person truly be faithful?” Joseph of Arimathea is part of this thread; so is Job; so is King David. 

The Bible asks without offering a satisfactory answer. Sometimes the answer is yes, sometimes no. Joseph of Arimathea evolves, over the course of Jesus’ ministry. He provides the tomb in which Jesus is buried and the embalming spices. This can be read as a gesture of allyship or hypocrisy–how kind to turn up and help after the worst has already happened. 

Joseph isn’t exactly an Advent story, but he is tangled up in the same system. 

Now that the World Cup is over, I ask myself: Was it worth it? Did I stunt my moral development? Did I self-flagellate and moralize enough to justify enjoying the event? 

Asking if we have justified our moral existence is rarely helpful. If we answer “no,” there is paralysis; if we answer “yes,” there is self-satisfaction. I still find my earlier rationales convincing, that there is no moral purity in the First World extracting itself from one link in the global supply chain, and that we can shame FIFA into acts of human decency.

Maybe I will look back and judge my participation in the 2022 World Cup to be a moral failing; I reserve the right to do so, and hope I will be humble enough to take the possibility seriously. Condemnation, however, is not constructive. There are no easy wins in the global supply chain.

God’s call has not changed. To do justice, love mercy, preach good news to the poor, bind up the brokenhearted, proclaim freedom to the captives. When he grows up, Jesus will announce his ministry by quoting these words from Isaiah 61. Isaiah and Jesus speak these words, inviting us to join them. The Spirit of God is upon us, too, to carry on this work. However you engaged the 2022 World Cup, this is what you are called to do now.

How will you preach good news to the poor and bind up the brokenhearted now? (Photo Credit: Wikimedia Commons)

Day 25: A Gayer Cup

But Mary treasured up all these things and pondered them in her heart.

-Luke 2:19

Amid all the celebration, Luke highlights Mary’s deliberate withdrawal from emotional exuberance. Perhaps she is an internal processor. Perhaps, as a woman who freshly pushed a baby from her body, she’s exhausted. Or perhaps she is mindful of the patriarchy that surrounds her as men surround her son. Perhaps she holds back because she knows that even though the baby before her is a salvation, she is not yet saved.

The World Cup gave us a fairy tale ending to one storyline, but there is another that feels vacuous and unsettled. Another men’s World Cup has passed without a single out, gay player (or coach). In spite of the solidarity armbands of Western Europe, the sport remains stunningly heterosexual. The queer fans and players return home to treasure these things in their hearts, holding back the fullness of their families and their joy. 

My one hope, if France had won back-to-back World Cups, was that a world-class player from a country that embraces sexual liberation with two World Cups under his belt might have the confidence–and the reputational buffer–to come out. My best case scenario was a French athlete publicly identifying as queer in the afterglow of all that awe. 

It might have been a pipe dream all along. I don’t actually know if any of the French players identify as queer. But I know in my heart that there are players and staff and ref who are treasuring these things in theirs because they are afraid to be fully themselves in public. Because all the institution has ever done is punish them.

My wish for the 2026 World Cup is that there is less pondering in hearts. More gayness on and off the field. More celebration. I hope that North America 2026 is the gayest men’s World Cup ever–which is to say, I hope there are at least two queer athletes. Or coaches. Or refs. Hell, I’d settle for Gianni Infantino coming out. And being celebrated for it.

In 2026, I hope that those who treasure all of this in their hearts do so because they want to, not because they feel they must.

An intersectional pride flag, with the horizontal rainbow rows punctuated triangles of black, brown, blue, pink, and white, to represent BIPOC and trans communities.
Pride flags are great, but creating cultures of inclusion and affirmation is even better.

Day 24: What if There is Justice in the World?

The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

-Luke 2:20

All good parties end and the guests disperse. Players and journalists and dignitaries filter out of Qatar as quickly as they arrived. The shepherds leave Bethlehem, having encountered God, and they go on their way, back to the poop-covered fields and grimy, oily-furred sheep. 

The shepherds cannot stop talking about what they witnessed. This retelling of what’s been heard and seen can be exhausting for outsiders. Let me tell you something you won’t understand, because I don’t entirely understand it myself, but it has changed my life. This is part of the ritual of remembering, of sense-making. Long-time soccer fans love to recount the games that changed them, where they were when certain games took place. This final is a story we will retell strangers to explain who we are, where we were, why it mattered. The same thing the shepherds did to explain themselves, their joy, their awe.

I wonder if all the shepherds’ friends got annoyed at them for rehashing so much delight. I wonder how long the shepherds held onto that exquisite memory, if it remained shiny and special forever or if they had to work to recapture the magic of the moment.

 It is hard to go back to the ordinary after having witnessed magic. The shepherds return to their fields praising God, holding onto the memories.

Perhaps what is most stunning about this World Cup for soccer fans is that it was a fairy tale to watch Argentina win. Soccer fans are not used to receiving justice, in a sport where most scores turn on a single point, where the best team frequently fails to win. It seemed impossible that Messi could claim the trophy precisely because he’d failed to claim it–because the sport is cruel and capricious and we watch it in order to remind ourselves that life is unfair and justice is elusive and we are helpless against the indomitable force of FIFA and economic systems.

Until we aren’t. 

The shepherds, who roamed the hillsides raising the wool to clothe the Roman Empire, were not used to living in a just world, either. Having some small shred of evidence that perhaps the world is just and the good are rewarded and salvation will work itself out in our lifetimes–it’s revolutionary.

Of course, the shepherds will witness more injustice in their lifetimes. But they’ll hold onto this, perhaps the aged shepherds will be in the crowd when Jesus feeds the 5,000 decades later. Perhaps the shepherds will fall into ballooning debt and when someone takes their cloak they will hand over their shirt, too. Because they have glimpsed justice in the world, and so they fight for justice. 

A long-eared sheep with a bell around its neck gazes steadily, pensively into the camera.
Perhaps even a lowly sheep can bring more justice to the world.

Day 23: Football, Our Embodied Salvation

And she gave birth to her firstborn son and wrapped him in bands of cloth and laid him in a manger, because there was no room at the inn.

-Luke 2:7

Early in this series, I described football as an extension of my church community, the one place where we could explore and practice an embodied theology. The stunning ups and downs of yesterday’s final was a fine metaphor for a spiritual journey (if you’re an Argentina fan), but what I find myself holding onto is a new relationship with salvation. Let’s be clear: Messi is not a messiah and he has not worked out our salvation, but watching his total redemption changed the way I understand my own salvation.

Call me a cynic, but I was not expecting yesterday to see the greatest World Cup final of my lifetime. That’s what we got. As I wrote yesterday, I would not describe the game itself as a “joyful watching experience”–but contrary to my expectations, my joy was made complete at the conclusion, and I have never watched as much of a World Cup awards ceremony as I did yesterday.

It’s right there in Luke 2: Mary gave birth to her firstborn son and wrapped him in bands of cloth. The Western Christian church likes to think of salvation as something that happens exclusively to the soul, leaving the body behind among the broken things of this fallen world. Yet the Advent story makes it clear: salvation is complete, body and soul. Mary’s salvation–our collective salvation–comes through the chaotic, dirty workings of the body. There is no clearer way to include bodies in salvation than for God to incarnate into a body, and yet the Western church continues to argue that salvation is for souls only.

Watching Messi’s stunned face on the field, the sheer number of people he hugged (like a baptism), his physical collapse after Montiel’s game-winning penalty–it reminded me that God’s salvation is for the body and soul. Our salvation is worked out in our bodies, and is an embodied, fleshy experience.

We’re just a few short days from Christmas, and I’ll continue posting these daily reflections through Christmas Eve, as we make sense of what we have witnessed, what it means for us, and what we are called to because of Christ’s great love, which arrives even through the convoluted, corrupt structures of church and football.

The Adoration of the Shepherds, by Bartolomé Esteban Murillo, is like many Western paintings of the nativity, in that everyone is suspiciously clean and put together. (Photo Credit: Wikimedia Commons)

Day 21: A Voice is Heard Weeping

Then what had been spoken through the prophet Jeremiah was fulfilled:
A voice was heard in Ramah,
Wailing and loud lamentation,
Rachel weeping for her children;
She refused to be consoled, for they are no more.

-Matthew 2:17-18

On December 13, John Naju Kibe died after falling from one of the concourses at Lusail Stadium shortly after the Argentina vs. Netherlands quarterfinal game. He was 24 years old and working as a security guard; he was originally from Kenya, and had lived in Qatar for about a year. 

Kibe’s death is the second recorded death of a World Cup staffperson. It comes after years of scrutiny on Qatar’s labor practices. Hundreds of workers died in the runup to this World Cup, as a direct result of FIFA’s orders to host a memorable and luxurious event. Around 20 workers died in the runup to the 2018 Russia World Cup, almost all preventable construction site deaths. 

The official response to Kibe’s death has been dismissive and lukewarm at best. The Guardian quoted an official saying, “We’re in the middle of a World Cup. And we have a successful World Cup. And this is something you want to talk about right now?” As if the existence of joy negates the cost of that joy. Over and over, FIFA and the hosts in Qatar have treated human life as a disposable good in the pursuit of spectacle and power. The same way King Herod did.

When King Herod massacres a city’s worth of infant boys, Matthew writes:

A voice was heard in Ramah,
Wailing and loud lamentation,
Rachel weeping for her children;
She refused to be consoled, for they are no more.

So much of this heart-breaking verse hinges on a single word: heard.

When King Herod sent the order, perhaps he was counting on his power to deafen the pain. It was not the massacre that bothered him, but the fact that the voice was heard. That people knew and witnessed the death. 

The massacre has happened, but has it been heard? We have a choice to hear the voice in Ramah or to ignore it. When you watch the third place game today, and the final tomorrow, listen for the voice from Ramah, the mother weeping for her children. Amplify that voice. Let us hear, around the globe, the mother weeping for her children, as loud as a full stadium, undeniable.

An architect's rendering of Lusail Stadium. The glossy, oval-shaped stadium sits in the center behind a long, triangular, tree-lined boulevard and a large parking lot and outbuildings.
Architectural rendering of Lusail Stadium, which will soon be renamed Lusail Memorial for Exploited Workers.

Day 20: But the Final is on a Sunday

All men are like grass
and their glory is like the flowers of the field.
The grass withers and the flowers fall
because the breath of God
blows on them.

-Isaiah 40:6-7 (gender exclusivity preserved for irony)

After a social media argument in which I wrote a small theological treatise encouraging pastors to watch the World Cup instead of going to church, on Sunday I took a deep breath and wondered if I’d taken this metaphor a little too far. Does the World Cup really have theological significance I have assigned it? Should I, as an ordained, retired pastor in Mennonite Church USA, take the dignity of my office just a little more seriously? 

My goal, in each of these posts, has been to collapse time and story: to put us more fully in the biblical story by putting us more fully in the present moment. For many people, the Bible is so distant that it is best understood through a mediating metaphor. That can be football or the Chronicles of Narnia or the Marvel cinematic universe. A mediating metaphor collapses the distance between our story and Jesus’ story. The World Cup is part of a healthy theological imagination. It’s what theologians call the hermeneutical bridge.

If the FIFA World Cup took place on the fourth Sunday of Advent every year, I would be singing a different song (well, I’d still be singing the Magnificat, I’d just be singing in a different place). But the World Cup just once in our lifetimes is being played on the fourth Sunday of Advent, and two or three billion humans will watch it. It is literally the most human thing you can do this year, beyond universal biological functions. And all humans are like grass; their glory withers and the flowers fall and most poetry doesn’t translate.

Metaphor won’t yield rich theology on its own. Exegesis, historical study, and other tools also matter. 

But the ancient flowers have withered, and so we search for the flowers that bloom in the present moment. Mediating metaphors. Things that collapse the distance between ourselves and the biblical story, that allow us to encounter King Herod and Zechariah and Mary in our daily lives, as much people we know as celebrities or social media influencers. The Bible matters to our life to the degree we understand the people to be full, moral characters whose choices are like our own.

Not everyone should skip church for the World Cup. It’s not a particularly moral choice, nor an educational one. It is, simply, a choice of meaning-making and metaphor. Those for whom soccer is a mediating metaphor will find the story of Christ within the story of this game. If the World Cup is something that has significance for you, it will have theological significance. If the World Cup is not something that has significance for you, may you find theological significance in your deeply held passions and practices.

This is not a hermeneutical bridge, this is just a bridge where things look different on one side than the other, but no matter which side you stand on you are in the same place, on the same bridge.

Day 19: Loved with an Everlasting Love

“At that time,” says the God Almighty, “I will be the God of all the families of Israel, and they shall be my people.

“I have loved you with an everlasting love;
    therefore I have continued my faithfulness to you.”

-Jeremiah 31:1, 3

If you’re a certain type of soccer fan reading this Advent series, you have one question: When is she going to talk about Mbappe?

Let’s talk about Kylian Mbappe. I don’t mean the endurance to weave the ball through three Moroccan defenders as a metaphor for God accompanying you through the Valley of the Shadow of Death (although you can take that if you want, it’s free). I mean the player who pulled a Hunger Games-esque move and, after playing and winning a brilliant game, exposed the farce of the rules of play. Mbappe is like Jesus: they both understand how to use a t-shirt for ironic effect.

In Matthew 5, Jesus advised that when someone asks for your cloak, you should give them your shirt. Yesterday, Mbappe celebrated his nation’s win by pulling off his shirt and putting on the shirt of his opponent and club teammate Achraf Hakimi. There is an irony in both stories, a deliberate construal of tradition to expose the hypocrisy of the system.

Jesus knew that the only person who would ask for your cloak was a debt collector, and only if you had no money and no other asset to your name. However, to add your shirt to the exchange was a cultural taboo–because in Ancient Near Eastern culture, to see someone’s nakedness was a shame to the viewer, not to the naked person. Jesus repurposed a cultural shame of bodies into a shame of exploitative lending practices. Thelogian Walter Wink called this Jesus’ “sponsored clowning.”

Mbappe sponsored clowning when he took the soccer tradition of swapping shirts with opposing players and used it to undermine our concepts of nationalism and team loyalty. As soon as he made the swap, he tugged the smaller man’s red shirt over his torso and ran to join his teammates at the goal line to rejoice with the fans. He took his teammate’s hand and did his job: he celebrated. But with a dash of irony: one red shirt among France’s navy blue, a Frenchman of Cameroonian and Algerian descent in a Moroccan shirt, as if to say isn’t this a silly way to make teams? As if to say we don’t play against each other, we play against FIFA. As if to say, they could have as easily been here. As if to say, our win is in how we treat those who lose. As if to say, I have loved you with an everlasting love.

Kylian Mbappe with both hands raised in fists of joy, smiling wide and wearing a half-pulled on red Moroccan jersey that says Hakimi.
At least a tiny bit of his joy is from thinking about Gianni Infantino resigning in disgrace.

Day 17: Comfort, Comfort, O My Fourth Best Team in the World

Comfort, comfort my people,
says your God.
Speak tenderly to Jerusalem
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from God’s hand
double for all her sins.

-Isaiah 40:1-2

What is true today is that by 4pm Eastern Standard Time–4:50pm at the latest–one nation will be elated and one will be in tears. 

We love this game because there is a loser. And we care about the loser because they are sad, because grown men cry, because after carrying the entire tournament in their bodies, it collapses upon them. US soccer star Megan Rapinoe describes professional football as an extension of the entertainment industry, and it is true, we are entertained by this sadness. Sometimes we revel in it; sometimes we are crushed by it. If the loser shrugged and hugged the winner and said, “well, it’s just a game, I’m still in the top 10% of global earners, how bad can my life be?” we would be disappointed.

Because we live in a culture that hushes sadness behind closed doors, there is something cathartic in the way the cameras pan across the high-definition tears of the losers. Football is a container for feeling the full range of human emotions, publicly, without judgment. 

Comfort, comfort. When England lost to France after Harry Kane missed his second penalty kick, there was plenty of derision directed at Harry Kane. But there was also a rush to comfort: of course it wasn’t Kane’s fault, we all would have picked him to take the penalty.

When Marquinos’ shot bounced off the post and collapsed Brazil’s hope for a World Cup run, it was crushing. How painful to have the post–not even the goalkeeper, the post!–have the final word on your hopes. A shoot out can make any team sympathetic. 

The World Cup allows us to practice grief and to practice comfort. 99% of competitors end up losers. Comfort, comfort. The beauty of this passage is that the prophet calls us not to deny pain, but accompany it. “Speak tenderly to Jerusalem”–honor the sorrow of this moment. This is the end of the hard service, the beginning of transformation. Not the erasure of sorrow, but the long, slow transformation of it, even it takes from Isaiah all the way Luke, almost a quarter of the Bible. Comfort, comfort. We’ve got four long years just for comforting.

A photo of Harry Kane on the sub bench, mouth slightly open, eyes wide, as if something very concerning is happening in front of him.
Don’t you feel a little bad for the guy? Just a little? (Photo Credit: Wikimedia Commons)

Day 16: Because of Tender Mercy

And you, my child, will be called a prophet of the Most High;
for you will go on before God to prepare a way,
to give God’s people the knowledge of salvation
through forgiveness of their sins,
because of the tender mercy of our God,
by which the rising sun will come to us from heaven
to shine on those living in darkness
and in the shadow of death,
to guide our feet into the path of peace.

-Luke 1:76-79

Zechariah can sing. His song barely registers in our memories, outshined by Mary’s awe-inspiring Magnificat. But when he finally gets his voice back and sings to his baby John, he knows how to sing. 

If Zechariah is the guy who you don’t like to watch and you never want to play with, it’s not because of his lack of skill. He’s a skilled player. He just makes the wrong decisions in the clutch. And he happens to be on the field with Mary the Mother of God, who’s sort of a Marta figure. She’s just the best. It’s hard to watch anyone else when Mary is in the story. Sometimes, what makes a character forgettable is that they stand next to the greatest who ever did it. 

While Mary sings for her own, brilliant victory, Zechariah sings for his son. It’s a strange hope for his child: to teach the people about salvation and prepare a way for God. Perhaps he regrets this when John takes up the locust-eating lifestyle. 

Zechariah also speaks of the mercy of God. Having recently spent 9+ months unable to speak because of his unkindness to an angel, perhaps Zechariah is acutely aware of God’s mercy. The rising sun that shines on those living in darkness and the shadow of death is close to his heart. Or perhaps the shadow of death is particularly visible now that he is a parent. Zechariah is in awe, and he knows how to sing.

I’m usually cynical of the players who make religious gestures before they step on the field. It seems like a crude reduction of faith to God-is-on-my-side-ism. But there is also something admirable about the players who invoke God, who contextualize their work within their pursuit of a faithful life. Do you, in your ordinary life, offer a prayer before beginning your work day? There’s something more than triumphalism in this small act–God accompanies the player onto the field, not to win or to lose or to prove righteousness, but to guide their feet in the path of peace, regardless of the result of the game.

A busy birthing scene from a medieval painting, with women hovering around the mother and child, angels singing above, and Zechariah's beard and shoulders just visible on the right side of the frame.
In Jacopo Tintoretto’s 1563 painting The Birth of St. John the Baptist, Zechariah is struggling to even get half his body included in the painting.