There is a gap in Mennonite response to mass shootings. After a shooting, when secular headlines buzz with gory details and harrowing survivals, Mennonite news outlets often continue posting business-as-usual news. Over the past few years, as shootings occur, I’ve begun Googling the location + “Anabaptist” or “Mennonite.” When I did it three days after the Sutherland Springs shooting, the first page of search results all read “Missing: Anabaptist.”
Occasionally, a Mennonite publication will carry a call to prayer or brief opinion that restates a general commitment to pacifism, but most often, we are left with the distinct, lonely feeling that pacifism means existing above the fray, and existing above the fray means pretending the violence didn’t happen.
A typical Google search after a mass shooting. (The second hit is a newspaper summarizing local headlines, which included coverage of the shooting on the same page where Anabaptists were given a nod during Reformation Day celebrations.)
Congregations in the same state or region may respond by attending a vigil, but often Anabaptist response is based on proximity and the coverage is a summary of the reactive response. It is not a proactive churchwide movement but a rippling in one corner of the fabric.
Days after the shooting in Las Vegas, Chicagoland Mennonite pastors met for our monthly pastors’ meeting. For months, we’d planned to have a speaker from Mennonite Central Committee facilitate a conversation about gun violence. Most of the pastors admitted we’d never talked with our congregations about gun violence. We didn’t know how. Continue reading
There isn’t much to be surprised by in Charlottesville. There’s much to grieve, but none of it should be a surprise. All the elements of Saturday’s events have been in headlines for months, or years, and they are quintessential to this time: cars swerving into crowds; statues of Confederate warriors being removed; white nationalist rallies; Black Lives Matter; pedestrians injured. As if someone scrambled up bits of headlines until it yielded this.
What do we do now? Grief wants comfort. Comfort is action. We want to do something. We have to do something.
[Edit: The original draft of this post faced valid criticism for a why-can’t-we-all-get-along, syrup-y vision of white-Anabaptist heroism. A revised post, with this feedback in mind, is forthcoming in the Mennonite World Review. White Anabaptists have their own history of racism. Critiques of anti-oppression work are meaningless if they are veiled excuses for our own racism. This is not the moment—it is never the moment—for armchair calls for peace-in-order-to-avoid-examining-white-privilege. This column is not a critique of anti-oppression work–I have many non-pacifist friends doing valuable anti-oppression work and I will not criticize them for their effective, difficult work. This is a proposal for how white Anabaptists, because of their pacifist claims, can do uncomfortable, enemy-loving, transformative peacemaking at a theoretical and practical level.] Continue reading