This is one thing to be grateful for in the Trump presidency: Donald Trump identifies so crassly and insincerely as Christian that when he speaks no one can pretend it has anything to do with an actual faith in a living God who could assert any sort of authority (moral or otherwise). Even the right-wing evangelicals who support Trump make no pretense of endorsing his lifestyle or faith. Instead, they speak of him as an example of “God using flawed means to accomplish noble ends.”
It’s a small blessing for the progressive Christians who read Jesus as a revolutionary peasant who condemned the extreme wealth disparity of his time and gave away free healthcare and food. Continue reading
If you want to help and you have no idea what to do–that’s okay, and it’s completely normal. It means your heart is working, and you’re trying to translate it to your voice and your hands.
When I arrived at church last Sunday, the weight of all the border issues, pushed into our faces and all at once, threatened to pull all of us down. What to do? What needs to be done? Slowly, together, we built a list of ideas that felt manageable, important, incremental. I volunteered to work on a list of resources and actions. As I built the list, along with others, several things became clear: my church wasn’t the only one struggling with how to respond. And our response was stunted by years of being systematically under-educated about immigration issues.
The list had to be short—choice paralysis is real; manageable—despair paralysis is real; and informative—ignorance can be paralysis, too.
The result is a list that I hope is to be just long enough to offer options and just short enough to avoid overwhelming. Continue reading
Is this what we’ve come to? Defending the moral claim that families should be together and children should not be in cages? After days of denying the family separation policy and pleading helplessness to change the law, early this afternoon Donald Trump said he would suspend the Homeland Security policy of family separation at the border.
Trump offered no details on the new policy and maintained his tough-on-crime rhetoric. (BTW, almost half of all undocumented immigrants have not broken a criminal law; many immigration violations fall under civil law, which means there’s no crime against the public and should be no prison sentence attached to these violations). As with so many political moves, we’re left with the promise of justice but no evidence of it. Through popular pressure, the Trump Administration made a public promise to not be deliberately inhumane–but that’s far from a promise to treat migrants humanely. Continue reading
Last month when NFL owners approved a new rule requiring players to stand for the national anthem, many activists on the left cried game over. (Activists on the right cried boycott last fall when the protests continued for a second season.) If owners regulate their players’ behavior—in the name of regulating their love of country—it’s time for the populace to tune out. In the words of Chris Long, who played with the Philadelphia Eagles’ Super Bowl winning team in the 2017 season, “This is not patriotism… These owners don’t love America more than the players demonstrating and taking real action to improve it.”
With this declaration from the NFL owners, the ball is in the spectators’ court. Should we stop watching football in 2018? Should these regulations become the straw that broke the camel’s back? After lukewarm responses to domestic violence, after minimizing the risk of brain injury, how many bitter pills will we keep swallowing? Continue reading
God the Father is such a popular term for God that it’s almost redundant—by the time I say “God” from the pulpit, many people are already imagining a sullen, ripped, bearded fellow who may or may not be a father, but whose identity is reinforced when followed by the word father. That’s why, from the beginning of my ministry, I chose not to call God “Father.”
I believe the word is theologically accurate. I believe Jesus identified with God as a father (although he had an unfair advantage at his conception). I’m also cognizant of what the term means to me and that church attendance in North America is at record lows and that something in Christianity is “off” for many people.
Is it a mistake to throw out God the Father? Does nixing Father tempt us to throw out the whole notion of the Trinity’s Father, Son, and Holy Spirit? Continue reading
Ordination is a big deal. It only happens once in a lifetime. There is a standard litany for ordination. But, being a writer, as I prepared for my ordination last month, I couldn’t help rewriting the litany.
The standard Mennonite ordination comes from the Minister’s Manual, a handy little book published in 1998. The pocket-sized manual contains the words of institution for all our critical rituals and life transitions.
I believe in the power of a standardized litany, the power of all pastors reciting the same words of commitment at ordination. I also believe in low church, that each of our ordination reflects each of our journeys, and after all as a low church, ordination doesn’t set us spiritually “above” the congregation, but alongside of it in a particular way. Each candidate for ordination can adjust the words and be faithful to the ritual itself.
When I read Form 1 and Form 2 in the Minister’s Manual, neither one fit me well. The words were dry and formal, without imagery, the gospel commitments had no edge, no risk. It asked me to reaffirm the vows of my baptism, but didn’t say what those vows were. The repeated use of “brothers/sisters” excluded my gender nonconforming friends. There was an optional insert for the candidate’s spouse, but no insert for a single pastor to acknowledge the relationships that hold them in ministering work. Even more, the insert called the spouse to deeper commitment of their gifts without acknowledging the stress pastoral work (and helping professions) can put on a relationship and the importance of sabbatical, sabbath, and self-care. All of these seemed like very solvable problems, with a few substitutions and rephrasings. Continue reading
Two years ago for Lent, I decided to read a book of the Bible every day. It was more manageable than it sounds, mostly because you don’t realize how many short books there are until you start reading them. I more or less kept to my reading plan, which included Sundays off, as Catholics do in their Lent observations (the theory being that “each Sunday is like a mini-resurrection celebration”). I worked my way through two-thirds of the books of the Bible…. which left me with 23 very long unread books.
This year, I’m picking up where I left off. Coincidentally, these unread books fit well with the Year B lectionary theme, which is all about covenanting. It’s a good time to dwell in the Abrahamic promise; the covenants the Israelites developed in the wilderness; the failed covenant of kingship; and the somewhat obtuse covenant expounded in Hebrews. Continue reading