“At that time,” says the God Almighty, “I will be the God of all the families of Israel, and they shall be my people.
“I have loved you with an everlasting love;-Jeremiah 31:1, 3
therefore I have continued my faithfulness to you.”
If you’re a certain type of soccer fan reading this Advent series, you have one question: When is she going to talk about Mbappe?
Let’s talk about Kylian Mbappe. I don’t mean the endurance to weave the ball through three Moroccan defenders as a metaphor for God accompanying you through the Valley of the Shadow of Death (although you can take that if you want, it’s free). I mean the player who pulled a Hunger Games-esque move and, after playing and winning a brilliant game, exposed the farce of the rules of play. Mbappe is like Jesus: they both understand how to use a t-shirt for ironic effect.
In Matthew 5, Jesus advised that when someone asks for your cloak, you should give them your shirt. Yesterday, Mbappe celebrated his nation’s win by pulling off his shirt and putting on the shirt of his opponent and club teammate Achraf Hakimi. There is an irony in both stories, a deliberate construal of tradition to expose the hypocrisy of the system.
Jesus knew that the only person who would ask for your cloak was a debt collector, and only if you had no money and no other asset to your name. However, to add your shirt to the exchange was a cultural taboo–because in Ancient Near Eastern culture, to see someone’s nakedness was a shame to the viewer, not to the naked person. Jesus repurposed a cultural shame of bodies into a shame of exploitative lending practices. Thelogian Walter Wink called this Jesus’ “sponsored clowning.”
Mbappe sponsored clowning when he took the soccer tradition of swapping shirts with opposing players and used it to undermine our concepts of nationalism and team loyalty. As soon as he made the swap, he tugged the smaller man’s red shirt over his torso and ran to join his teammates at the goal line to rejoice with the fans. He took his teammate’s hand and did his job: he celebrated. But with a dash of irony: one red shirt among France’s navy blue, a Frenchman of Cameroonian and Algerian descent in a Moroccan shirt, as if to say isn’t this a silly way to make teams? As if to say we don’t play against each other, we play against FIFA. As if to say, they could have as easily been here. As if to say, our win is in how we treat those who lose. As if to say, I have loved you with an everlasting love.
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