During their journey, as they camped overnight, the LORD met Moses and tried to kill him. 25 But Zipporah took a sharp-edged flint stone and cut off her son’s foreskin. Then she touched Moses’ genitals with it, and she said, “You are my bridgegroom because of bloodshed.” 26 So the LORD let him alone.
So, uh, Trigger Warning: this reflection contains references to circumcision and murderous God. Exodus 4 is a strange story any way you cut it (no pun… never mind). Before we get into details, it’s worth noting that in the U.S. roughly ¾ of infant boys are circumcised. The Centers for Disease Control actually recommends male circumcision for public health reasons. This story is early in exodus, after the Awe of the burning bush but way, way before Moses’ Boundary Setting (this is either referred to as the A.A. or the B. B. S. part of Moses’ life). It’s strange, in part, because God was the one who sent Moses on this journey back to Egypt. Now God goes on a murderous rampage? We cannot overstate the weirdness of this story. But we can relate to the ways faith often requires improvisation, and Zipporah improvises before God. In circumcising her son, she ensures Moses will have maximum credibility with the Hebrew people he’s been sent to lead out of Egypt. It also sets the stage for Moses’ lifetime of improvisation, building a radically counter-Egypt culture in the middle of the desert with a group of nomadic escaped slaves. Moses’ whole life is like a massive improv show with God throwing the scene prompts. Resilience comes in the willingness to improvise when threatened.
Takeaway: The number one rule of is improv theater is to say “Yes, and…” Take what’s given to you and instead of denying or resisting it, add to it and turn the narrative a different direction. When you find yourself in a sticky situation today, say, “Yes, and…” Is there a way in which Zipporah—in this scene, in marrying a bicultural Hebrew man, in joining her husband’s social justice project, in returning to visit her father—says “Yes, and…” to God? Is there a way she says “Yes, and…” to despair? Channel the power of “Yes, and…” today.
Gathering the Stones is providing 40 days of reflections on resilience during Lent. Check back for new reflections every day (except Sundays).